Abstract
Descriptions of the great cities of the Viceroyalties in terms of great
urban conglomerations dominated by an astounding number of churches and
monastic establishments have afforded a recurrent visual and literary
image; this was a feature which, from the late sixteenth century onwards,
constituted a source of pride for natives while deeply impressing
foreigners. Throughout the centuries of Spanish rule all commentators
agreed in remarking on the predominance of nunneries as an inescapable
presence within this landscape. An analysis of these buildings and their
disposition makes immediately evident the enormous impact they exercised
within the social and urban space. Far from being isolated
structuresself-enclosed enclaves within the larger cityvarious aspects of
these institutions show them to have maintained a close, dynamic and open
relation with the surrounding urban world. These large religious complexes,
along with the riches of their churches, gave public expression to that
group of women whothough invisible as individuals within their rigorous
isolationmade their presence felt through, for example, the architectural
splendor of the buildings. On the basis of a few specific cases and their
comparison, this article seeks to reconstruct, emphasize and interpret the
presence of these institutions in the urban structure of the viceregal
cities.
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